UK MUSLIMS HAVE MORE FREEDOM THAN UGANDA MUSLIMS

By Abbey Kibirige Semuwemba

Living in the UK, I can attest that there is not a single law that prohibits me from practising every single aspect of Islam. If I want to pray, I go to the mosque nine minutes’ walk down the road and pray, If I want to grow my beard, I can (it has even become fashionable for non- Muslim men to grow beards, too). If I want to wear Islamic clothing, I can, and if I want to preach my faith to others who want to listen, I can.

Muslim girls go to public schools wearing headscarves and long skirts/pants and long sleeves, without facing what is and has been happening in France for many years. A lot of Catholic schools in Uganda, on the other hand, don’t allow Muslim girls to dress Islamically or practise their faith – this was principally the reason why my elder sister had to be moved from Namagunga to Kibuli.S.S.

Muslims are not prevented from privately praying while at work or school. There are multi-faith rooms in hospitals, government buildings, etc, where Muslims go for prayers here in the UK. You rarely find such a setup in workplaces in Uganda.

Muslim kids have never been forced to pray in a manner antithetical to their faith while in school, which is very common in Uganda Catholic schools. They aren’t forced to eat or drink publicly during Ramadan, which occurs in some non-Muslim schools in Uganda.

Yes, there’s now legislation to teach LGBT and sex education amongst young children in schools, but it has been disturbing for both Muslims and non-Muslim parents.

We have got halal meat being sold in various butchers and supermarkets around the country. There are halal sections in major supermarkets in cities, like Bradford, Leicester, Luton, etc, where there is a large Muslim population.

There is no governmental policy in place to teach people, particularly students, about how Muslims have ruined the UK. The propaganda here against Muslims is from private sources and mainly cropped up after terrorist attacks on 11th September,2001, in New York. The noises by some people against Sharia laws have to do with the ignorance of the people toward Muslims and Islam.

There is no comparison of Muslims to animals. There are no UK government led gangs going out to destroy Muslim property and menace the Muslim population, like in Nazi Germany. Yes, some people have isolatedly shouted abuses at Muslims, but this isn’t so common.

A Muslim could work for the UK government if he or she so chooses to do so. I think it’s the same in Uganda, though there are some government posts that have never been filled in by a Muslim deliberately.

There is no governmental prevention of masjids or Islamic schools being built. A lot of Muslims have bought churches, entertainment clubs, and other buildings here and turned them into mosques. For instance, the Swahili community in Leeds bought a massive building about six years ago, and it now houses a mosque, hall, and madrassa for the Muslim community.

I don’t have to have a special pass or wear a special symbol that marks me as a Muslim. I see Muslim women everywhere in major UK cities covered from head to foot, freely wearing Hijabs, and looking at the ground when they are out.

By the way, Muslim women aren’t oppressed to dress that way. I would suggest non-Muslims try to meet and talk to Muslim ladies who cover themselves and find out first-hand if it’s their choice or they are forced to do certain things. It’s never a good idea to believe stereotypes.

I have also not been targeted by government forces for arrest, injury, or death for simply following Islamic precepts, which allegedly occurred in Uganda where several Muslim leaders were gunned down over the years for unspecified reasons.

I have non-Muslim friends – most of them aren’t bothered by my being a Muslim. We joke, talk, go out, eat together, etc, without any problems. A Muslim man can marry a non-Muslim woman or have another wife without any issues – hell only arises when the official wife complains to the police. Non-Muslims basically respect my faith. There are enormous social pressures on everyone about many issues. We have to learn how to deal with them in a way we each find comfortable.

I am reminded of how blessed I am to be a Muslim and living in the UK. Nowhere is there true freedom like here. You can practice whichever belief you want, be what and whoever you want, your rights are protected, and you are protected. The laws are there for everyone.

This is the ‘Great’ Britain. “Great” is generally used to differentiate the island of Britain from the region of Bretagne in France or Brittany. The term ‘’Great’’ Britain was first coined by James VI of Scotland when he became James I of England in the 17th century because he became king of the two kingdoms of Scotland and England.

Part of what makes the UK so great is the fact that it is so multicultural. It’s good to have the good and bad parts of cultures in front of us, it aids us to understand them, and also helps us to realise what we don’t want to adopt into our culture and what we do. At one point Xmas was never celebrated in the UK, tea wasn’t drunk, there were no Christmas trees, Curries couldn’t be bought, No one was willing to try potatoes, never mind making chips from them to have with fish. All those things came from other cultures, and the British adopted them into theirs and made the quintessentially British.

To understand a religion, you have to study it, not follow people and their behaviour, because we are human, and we are not perfect!

FELLOW MUSLIMS: LET’S WORK WITHIN THE CAGE AND SEE HOW IT GOES

Smiling because Allah has enabled me to fast this Ramadhan

By Abbey Kibirige Semuwemba, UK

Dear Brothers and Sisters in Islam,

Assalamu Alaikum!

The 2022 Ramadan deal reached between Museveni and various Muslim factions to unite, is a vital step. In the grand scheme of things Museveni is probably the last person to unite Muslims, it’s like putting a shark in charge of a pool of swimmers, and he is most probably luring Muslims into a cage, but this is something we can work with. I mean, we can work within that cage to achieve our objectives and get out of that cage.

Yes, Museveni is playing politics and I’m sure he’s up to something. There is no mistaking the fact that last 15 years have been full of Muslim wrangles, and he is partly responsible for the situation.

There is also little doubt that a large number of Muslims no longer have faith in Sheikh Mubajje ‘s leadership. I’m sure many have been appalled by the reported selling of Muslim properties.

However, the deal signed off a few days ago could be utilized as a bridge to something better and broader. If trust could be established and maintained on one crucial issue of unity, and if diplomatic ties could be strengthened between Museveni and various Muslim leaders, then we could start to open a dialogue on other issues too; from electing a new Mufti of Uganda, recovery of all Muslim properties, releasing of Muslim political prisoners, stopping assassination of Muslim leaders, to including full freedom for Muslims to receive direct big funding from abroad.

In addition, there is a responsibility on the authorities to ensure that – where Muslims have been arrested – they are treated fairly, and not tortured as we have seen in some cases. Being a Muslim should never be treated as an unwritten crime, and to do so will only worsen the sense of grievance among those who have lost faith in the Museveni government.

That is ultimately where I believe we should be focusing on, instead of looking at those that met Museveni as ” judases”.

I also urge the government to turn a new corner, starting with ensuring that it leaves the door open to Kibuli Muslim leaders who have clearly lost total trust in the current govt.  They shouldn’t be isolated because of their recent statements after the unity display at Statehouse.

As for what has caused the Kibuli group to distance itself from Old Kampala, I have read large volumes of analysis and commentary about this – some extremely well-informed and some quite the opposite. What is clear to me is that there are an extremely complex set of factors at work, and any attempt to impose a one size fits all understanding of the origins of these divisions is frankly futile.

It would be easy to say: let’s throw our weight behind those that don’t want  to meet Museveni, even if we don’t fully understand what their intentions are; but at what cost?  Yes, such a move would all be very easy and probably quite popular, but it would also be totally reckless and irresponsible, because Museveni is the one with tools of power at the moment. You Ignore him and you will become an asterisk – If you don’t believe me, ask the Buganda kingdom or Kiiza Besigye/ Uganda opposition. He’s basically capable of creating a powerful enemy within your camp, and that can keep you busy in the cage for a while.

So, in short, it is no simple thing to understand what caused Muslim disunity, or why Muslims feel persecuted by the government, let alone sum it up in a few lines here. And my personal view is that, in these kinds of complex situations, we need to show a bit of caution, and avoid rushing to conclusions about what we are seeing and where it will lead. Let’s look at the current developments as an opportunity not a loss.

As ever, please let me have your thoughts.

Best wishes and Happy Ramadan,

THIS REMINDS ME OF THE DISCUSSION I HAD RECENTLY WITH ONE OF MY YOUNG SISTERS ABOUT LOVE

I told her that LOVE comes from God, and that love isn’t an emotion, as its usually thought. Rather, it’s an addiction. Anybody in love isn’t different from someone who has smoked weed, and this has been scientifically proven in a 1993 study. When a chemical called DOPAMAIN is released to our brain, we feel giddy and euphonic. You can have as many romantic dinners as possible with someone, that person won’t love you if God doesn’t bless the relationship. Love is something to be prayed for!

A man came to ‘Umar (RA) complaining that his wife doesn’t love him. He called the wife and asked:

“Did you tell your husband you don’t love him?”

She replied: “O Amir ul-Mu’minin he made me swear an oath to tell the truth, am I supposed to lie?!”

“Yes, you should lie!” said ‘Umar.

He then said: “O women, if one of you doesn’t love their husband – then don’t tell him that. For verily few homes are built purely on feelings of love. Rather, people do live together due to their Islam and out of kindness and Ihsan.”

—-

Umar ibnul Khattab (RA) said to a man who was thinking of divorcing his wife:

“Why do you want to divorce her?” He said, “I do not love her.” ‘Umar (RA) said, “Must every house be built on feelings of love? What about integrity and responsibility?”

He went on:

‘You men! When we marry, we give a serious promise to her. A woman gives birth to children and goes through hard times during her pregnancy. Then she suckles the baby and takes care all night about her children, when they get sick or need anything.

She sacrifices her beauty and youth for being a mother. How fair is it that her husband leaves her, when she is older? If she would have never taken care of her home and family, instead taking care of her body and beauty, her husband would say: “What a bad mother she is”.

What happened to integrity and loyalty? Fear Allah regarding your behaviour towards your wives.’

This is why I will never Forget Ambassador Ahmed Ssenyomo (RA)!

Ambassador Ahmed Ssenyomo was the Assistant Secretary General of Economic Affairs at the Organization of Islamic Cooperation (OIC) Secretariat

By
Assoc. Prof. Dr. Ismail Simbwa Gyagenda
Vice-Rector, Academic Affairs
Islamic University in Uganda

This morning, Friday 11th 2020, the Assistant Secretary General, Economic Affairs, veteran Diplomat, Ambassador Ahmed Ssenyomo passed away in Jeddah, Kingdom of Saudi Arabia. Inna Lillahi wa Inna Ilaihi Rajiuun. May Allah forgive his shortcomings, and enter him in Jannat al Firdous.

Ambassador Ssenyomo was an extra-ordinary Muslim professional who was dedicated and always looked out for opportunities for other Muslims and others to pursue their dreams. I feel I have to relate my story with him, as we bid him farewell and pray that Allah’s Mercy be upon him.

I first met Ambassador Ssenyomo in Jeddah in 1982, when I was a student at the Arabic Language Institute, Ummul Qura University, Makkat Al Mukarramah. He was then working at the Islamic Federation for Science, Technology, and Development (IFSTAD). I had completed my Bachelors Degree (Religious Studies and Literature) at Makerere University and wanted to pursue my postgraduate education in Islamic Studies. However, I had found out that my quest was going to take long; 3 years at the Institute, after which I would have to take a Bachelor’s degree, instead of pursuing a Masters degree.

Amb. Ssenyomo was quick to not only understand my frustration and predicament, but he resolved to take it upon himself to solve it. He immediately took me to meet his boss, Dr. Kettani (RA), the Director General of IFSTAD. Both of them agreed that given my excellent performance at Makerere, I should immediately seek postgraduate studies elsewhere, even if it meant pursuing a different programme. On learning that there were other Muslim graduates from Makerere who had performed very well but had no scholarships, Br. Ssenyomo asked me to seek for their papers. I sent messages to Uganda to get my colleagues to send their papers. Br. Hamza Chande and Br. Mahmud Kasumba sent in their papers. By June 1983, IFSTAD had found us full scholarships to Yarmouk University in Jordan: Hamza and Mahmud to pursue MSc. Statistics, and I to study MEd in Teaching English as a Foreign Language (TEFL). We went with two others: Br. Burhan Ssebayigga and Br. AbdulQadir Kawooya, who had applied separately from us and were to study MSc in Engineering and MEd Psychology respectively. I completed my Masters at Yarmouk and in 1987 after returning to Uganda was among the pioneer staff selected with Dr. Sengendo to start IUIU in Mbale under Prof. Nsereko-Gyagenda’s leadership.

Amb. Ssenyomo, who had never met me before that encounter in Jeddah, worked on our case with incredible and generous single-mindedness, driven by the true feeling of Islamic brotherhood.

In fact, as a result of our discussions with him and Dr. Kettani about the plight of Muslim students at Makerere, IFSTAD soon started providing some stipends to Makerere Muslim students enrolled in the the Sciences.

Later, we were to meet when I moved to the USA and I got to reconnect with him and his lovely family in Washington D.C. when he was working at the Ugandan Embassy. We remained friends and recently we re-connected again when we met at OIC Foreign Ministers’ Conferences in Kazakhstan and Cote d’Ivoire.

Amb. Ssenyomo was a quintessential Diplomat, strictly professional, very kind and selfless, always wanting to look for the best in others. I was so happy for him when he was deservingly appointed Ass. Secretary General, Economic Affairs, at OIC last year. It was a fitting recognition of his life-long dedication to diplomatic national and Islamic service. We last talked recently in July and he was very concerned about the impact of Covid 19 on IUIU, offering his sincere advice and prayers.

I will miss Ahmed. He was a role model to many and showed us how to serve Allah by serving others. May Allah accept and reward his work, forgive him his shortcomings, and strengthen his loving family in this difficult moment. Ameen.

This should be Uganda’s Vice President!

Hajji Musa Semuwemba visiting Prince Kasimu Nakibingye at his residence at Kibuli


This guy is a gem, a diamond who brightens up our lives day in day out; always making us smile, always thinking about others, always acting selfless and helping everyone around him. He loves Uganda so much, he is extremely intelligent, and I think he should be vice president of Uganda in the next cabinet (I don’t know who president will be, then. LOL). All credentials are in place—So, Mabirizi and Zari shouldn’t worry. His intelligence and wisdom is so underutilised, I believe. We, Muslims, also want to eat ‘big’…..Twagala bifo bya ddala, not just ambassadorial positions—I’m serious about this!

The late Surpreme Mufti, Zubair Kayongo, visiting Hajji Musa Semuwemba at his residence

My eldest wonderful brother has always helped look after all 9 of his other siblings since the death of our dad. He is everyone’s favourite in our family. We are grateful allihamdulilah that Allah blessed us with such a beautiful soul in our lives.

Hajji Musa Semuwemba has worked hard for his deen and taught others along the way. He is a role-model for all us (his siblings), friends, and colleagues. He strives to please Allah swt and please our mum, and wallahi she is pleased with him.

REPORT OF THE COMMISSION OF INQUIRY INTO THE PROPERTIES OF THE UGANDA MUSLIM SUPREME COUNCIL

Assalamu alaikum brothers and sisters,

The attached report is an accomplishment of the commission of inquiry set up by the Executive Committee of the Uganda Muslim Supreme Council in its sitting of 28th to 30th July 2006.
It follows the need for the UMSC to provide expiations about certain plots of UMSC that had been reported sub leased, leased or sold. This raised anxiety in the Muslim community which led to the establishment of this independent commission to investigate the matter. The commission hopes that the recommendations contained in this report shall be implemented expeditiously, and within the UMSC constitution

This report constitutes the final official document which summarizes the entire work of this Commission. This report addresses all matters under inquiry as contained in the Commission’s Terms of Reference.

The Report is divided into Chapters for purposes of treating different items distinctly. The language of the Report is intendedly simple and clear to enable all readers understand its contents. The Commission has refrained from using technical language. In some instances however, a few legal terms have been used, especially where no substitute terms would easily be found.
The Report contains annexes at its end. These are some of the documents that the Commission gathered as evidence and were found useful to determine the matters under inquiry.

Muslim properties report

A LIFE OF SERVICE, PURPOSE AND GROWTH

Imam Kasozi

By Abbey Kibirige Semuwemba, UK.

People believe that expressing what you feel in words is something easy, trust me it is not. It is the hardest thing ever to let the words go out of your bottom of your heart to your mouth. Such a thing will find a lot of barriers that will block the way. Thus, silence is often preferred since it is better than talking. They believe that silence has many answers more than those in the heart. This is not the case with Imam Ibn Kasozi, the imam of Mawanda masjid in Uganda. I recently had a chart with him over the phone about many things, with one of the things being what exactly has helped him, Hajji Hussein Kyanjo, Professor Abbasi Kiyimba, Dr. Ismail Lubega, Haji Ibrahimu Matovu and several others, to be what they are today.

It’s true that each of us comes with a unique temperamental and energetic blueprint from Allah. It is with this blueprint that we seek to engage the world, but I have always been intrigued by the life of Imam Kasozi and his mates, right from their time at university. I was more intrigued when I watched Hajji Matovu’s story on Salaam TV where he mentioned that he was at Makerere University the same time as Imam Kasozi and others. Well, this is what Imam had to say:

1.Brotherhood: We all need brothers who stick by you through the good and bad times. Imam and his mates treated each other like brothers at university, and they have continued to do so up to now.

2.Truthfulness: Most of our existence before the day of judgement will be spent in the hole (entana in Luganda) but you wonder why people are so corrupt. ‘We were truthful and open about our backgrounds with one another’, Imam said. ‘It didn’t matter whether one was coming from a poor family or not, you had to let the group know’, he continued.

3.Avoiding Zinah at an early stage of life: ‘Friends were encouraged to marry early and avoid girlfriend-boyfriend relationships—that’s why Hajji Kyanjo married early’, Imam said. It seems Mufti Menk, too, leant from them as he is on record saying that he never had a girlfriend while growing up, or going to discos. According to Imam, this helped them to concentrate on their studies, stay focused and not get distracted on their targets in life.

4.No obsession with money—halal earning was encouraged: According to Imam, he earns most of his money from farming—growing pineapples and he sometimes helps other Muslims where he can. We, too, should hold our money in our hands not in our hearts. If it’s taken away from you, it’s not the end of the world. Every tiny bit of wealth you have is not just a blessing but also a trial. Thank Allah swt for what he has given you and what He has taken away from you. In this day and age, most brothers would sell-out their own brothers over a property, a car, a woman, some jewelry, drugs, even shs.5000, and it’s not good.

5.We respect each other and other people: Indeed, we should respect others (Muslims or non-Muslims) and not be arrogant. Don’t claim to be the best and don’t show off. Allah will humiliate those who have arrogance in their hearts and actions. Victory will come to those who are respectful and gracious.

6.We Sympathize with others by Looking after the orphans, needy and those suffering.

7.We take orders and accept orders, loosely translated in Luganda as, ‘Tulagila ate nga Tulagilwa’

8. Patience was part of us at university and still part of us. Basically, what Imam was saying is that dogs will continuously bark at you. They will insult you. They will try and get under your skin. Be patient and your time will come to bring justice to light.

9. We are usually calm where there’s a storm: Indeed, as people insult you, your religion, your family, stay calm and show them your characteristics as a Muslim. Wait for the time to come for you to walk the walk. Let the others talk the talk and remain calm.

10. We are principled: Imam said, ‘My interest will never override my principals’. Indeed, as Muslims we should not trade our principals for partisanship, our humanity for propaganda, our hope for pragmatism. We have to be strong and fight for what we believe in.

“O you who believe, be persistently standing firm in justice as witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. Follow not your desires, lest you not be just. If you distort your testimony or refuse to give it, then Allah is aware of what you do.”

Surat An-Nisa 4:135

Well,that’s what I managed to get from Imam, and I hope it helps the young Muslims especially about the way we perceive worldly life. Their invaluable lessons, knowledge, experience, contributions to Islam and kindness are an incredible source of comfort. I’m sure they inspire us so much though Imam Kasozi was quick to intervene with the following statement when he realized I was praising him so much, ‘Even when people appreciate you, never exaggerate yourself or your importance’’.

However, these elders are contributing to Islamic development in Uganda against a background of hate and divisions, often encouraged by politicians and various Muslim groups. A lot of Muslims are on a very slippery slope. We have lost our way. We are so isolated within our own little bubbles that, while we know the current politics don’t favor us, we still fold our hands and absolutely do nothing or little to help fellow Muslims. We are so desensitised that we have lost our perspective on what is right and what is wrong, our sense of community is gone, our belief in society and collective responsibility for each other is gone. We have lost our sense of hope. I don’t know how all this can be corrected but, atleast, Imam Kasozi and his former university mates are doing something visible in the country.

Sending you all much love,light,prayers,respect and gratitude. Ease Up and let us all have fun together to build up a unifying Ummah with a joyful acceptance of diversity. May Allah swt keep us firm and together as Muslim brothers and not let fame, money, power, or greed get in between us. May Allah swt grant us all contentment in what we have. May Allah accept our hasanah and grant us His shade for loving one another for His sake. Ameen!

WHAT OTHERS SAY ABOUT THE NAMUGONGO MARTYRS

A little known photo of ‘King’ Mwanga, published in ‘Through my Spectacles in Uganda, Or, The Story of a Fruitful Field.’ By The Rev. Martin J. Hall, B.A., published by the Church Missionary Society in 1898. Book in collection Uganda Society.


It is generally accepted that a martyr is a person who sacrifices his or her life or their personal freedom in order to further a cause or belief for many. This cause or belief may be political, cultural or religious. Some of the historical political martyrs include the Manouchian Group (a group of foreign communists, heroes, and martyrs of the Resistance in France 1940-44).I wish someone could tell me the difference between Muslims who have died for their religion during the religious wars in Buganda and Namugongo x-tian martyrs, and why they cannot have a bank holiday, like the Christians, if Bank holidays is the only way of recognizing martyrdom.

According to Amisa Kayondo,’’ Around 2009, I had a chart with a Muslim leader about this topic and refurbishing of the Namugongo Muslim Mosque built in honor of the Muslims burnt by the then Government. To my surprise, he told me that it was Muslims who were killed first, and the number was much bigger around 78. He was kind of confused about whether they should be called Martyrs giving the same reasons as you, Abbey Semuwemba, as to whether they were killed for being Muslims or for disobeying government rules. The other point he raised was that people might be mistaken and start worshiping them as Christians do but he didn’t close the door of having the place renovated.’’

Abbas Muluubya, ‘’For purposes of history and I guess this information should be available in the Hansard. The genesis of the current ‘bank holiday’ for Martyrs in Uganda was as a result of possible ‘nugu’. The Late Abbey Kafumbe Mukasa (May Allah forgive his trespasses) moved a motion to officially grant holidays for Eid to parliament or NRC whatever it was called then. Prior to that holidays on Eid were at the discretion of the President- sometimes granted others not. Hon Mutebi Mulwanira proposed an amendment to include martyr’s day which was opposed by among other historian (PhD) Dr. Philimon Mateke on the basis that the presumed martyrs were actually ‘rebels.Eventuallythe motion was passed with a compromise amendment that came along with Martyrsday, Women’s day, Heroes day etc’’.”

According to Beti Kamya,while stlll active on UAH,(she’s now a minister in Museveni’s government),’’ It was all about politics, really, not religion, although the Bazungu managed to spin it their way and the gullible Africans, as usual, bought it all.Mwanga was not fighting religion, he was resisting colonialism. At first, he, too, converted to Christianity and was baptized “Daniel”, but he soon realized that the Mzungu agenda was far beyond religion, when they began to undermine his authority among his subjects, that’s why he turned against them and became hostile, which anybody would do. They returned his hosility in the same currency . They fought him, not for religion but for his territory, which is why they had come to Buganda, in the first place – remember, they were on a colonization spree in Africa, after they had lost America, Canada, Australia, South Africa, etc to self rule, after bitter struggles……. Mwanga convicted them of treason when they refused to fight on his (Buganda’s) side and sentenced them to death. Even today, the sentence for treason is death. We need to re-write (and re-read) history from the Ugandan, not British perspective, otherwise, we shall remain colonized for a very long time……!’’

Celebrating Christmas with your non- muslim friends is fine

Celebrating Christmas with your non- muslim friends is fine, assuming there are no religious or other haram aspects. Religious aspects of Christmas is forbidden in Islam, but not the rest.For example, most of my non- muslim friends here in the UK, don’t go to church, and the celebration of xmas is mainly cultural- there is a Christmas tree and people exchange presents and there’s dinner.There’s no worship of Jesus, which is something that all Muslims know is not acceptable. It’s just a time of families or friends, getting together. So, I’m afraid I agree with Dr. Kalisa on this one. The most important thing is what’s in your heart as a Muslim- just sharing a meal with your non Muslim friends, or exchanging presents, no alcohol, e.t.c.shouldn’t be a big deal.

Beautiful verses in the quran
:
Qur’an 19:19-19:33—

[Gabriel] said: I am only a messenger of your Lord: That I will give you a pure boy.

[Mary] said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?

He said: Even so, your Lord says: It is easy to Me; and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.

So she conceived him; then withdrew herself with him to a remote place.

Allah knows best!
——————————
By Amos Kasibante
Though, actually there’s more for Christians, Muslims and Jews to reflect about on Jesus. For one thing, all members of the so called Abrahamic faiths regard Jesus as a prophet with some eschatological and revelatory significance. There is also a lot of his teaching that would be beneficial to all, including those who don’t go to church either on Christmas or other days.

THE JUICIEST STATEMENT MUFTI MENK MADE IN UGANDA

Mufti Menk at Namboole stadium in Uganda


It’s an honour to be your brother-I want to share something which is very important. I have walked in- I sat down,hear each speaker praising me one after the other,it’s unfair to be honest,as much as I appreciate it.

I want to warn u about something; “To raise a man to almost a level of infallibility is a crime”.

I promise u , i am human being, have flaws, have weakness, have mistakes, I’m not perfect to hear that one after the other pretend,well, they might be saying it with good intention,or meaning it, but me seating there not only made me uncomfortable but as a leader I disagree.

One of the problems of the ummah is when we raise a man amongst us higher than his level. If i say i something walai- its value is connected to how correct the statement is,and not just because I said it-remember that; but when u raise some one too high even their mistakes becomes something u think is correct,thats where we fail.

I would be failing in my duty as a leader or a person people look up to if I were not to tell u this warning a little bit. Perhaps u are better than me,or nearly all of u are better than me, if not, all of u. May Allah bless you,so that’s a lesson.

Disunity is caused by men and women who say things u and I know are wrong, but because we have propelled them into a position infallibility, we just blindly follow their mistakes and we know its wrong, may Allah protect us. When we want to bring people together u have to correct people like us because, I go wrong, I do go wrong because I must go wrong because I’m humanbeing, I will make mistakes and I do make mistakes and I must make mistakes because I’m a humanbeing, I expect if u really love me, u to tap on ma back and say brother, “I think you are wrong here”- I would love u more.

Wassalam

Transcribed by Abbey Kibirige Semuwemba,residing in the UK

There’s a lot to learn from Mufti Menk’s visit in Uganda

Mufti Menk with Hajji Nsereko Mutumba and the owner of the Pearl Hotel in Uganda


By Abbey Kibirige Semuwemba

Doing something innovative and excelling at it, is something very few like the Mufti of Zimbabwe, Ismail Menk, do so effortlessely.The Juma preaching at Gaddafi mosque,and the lecture later on at Corporate dinner, was one such situation where Mufti Menk kept the audience spell bound with his creative explorations of quranic verses and traditions.He was in complete command ,as always, and in a great mood which reflected on his face and his indomitable spirit,right from start to finish.

People listening to Mufti Menk at Gaddafi Mosque in Uganda


I followed both events on Facebook live page of Salaam TV, and there were interesting comments from non- Muslims too- particularly on Menk’s point of ” protecting private parts” from adultery and fornication- a handy point that exactly rubs in a Mama fina Vs Peng “wrestling” in Sweden.

The way he was welcomed at Gaddafi mosque was nothing short of presidential. He came in an open car roof followed closely by a convoy, but he managed to sneak his head out to wave at people who were eagerly waiting for him.The sheikhs and other VIPs that were paraded outside the masjid to officially welcome him added all the required ingredients to make this visit a memorable one, and that which will stay in the minds of Ugandans for a very long time. I heard one woman whispering while Menk was being guided to enter the mosque, ‘Omusajja mulungi ‘ meaning ‘ the man is handsome ‘.

Menk didn’t need any help getting the audience in his hands while in the masjid, as the beautiful Adhan did that for him. He even had time to sneak out his phone to capture the moment while Adhan was being heard. Then the preaching started, and that’s where he had people eating out of his hand. They followed every word he said like a baby stuck on their mother’s breast. I must admit that I learnt something new there- when he said that the greatest supplication one can make is in Surat Al fatiha- the one we recite in every Salah, and the supplication Is, “Guide us to the straight path “. I guess, we just have to find time to read Surat Al fatiha wholly outside prayers – as many times as possible.

Of course Menk wouldn’t be Menk without his sense of humour. He joked that he delayed coming to Uganda because he was following the A-Z alphabetical order. He said that his invitation letter had someone called Ramandhan, which meant that he must be fasting all the time. Then he went crazy with Islamic calendar names relating them to the people in Uganda named after them.

Then while at the Corporate dinner, there was a sheikh who kept calling his name in a funny way- ” Menky “( sounded like monkey). This very gentleman got up to introduce the presence of Sheikh Rajab Kakoza, and made it a point that he, Menk and Sheikh Rajab had done Hajji together in 1968. I guess it was a figure of speech but , at that moment, I was surprised to hear Menk loudly correcting him that it’s not true he did Hajji with them in 1968. I guess he isn’t as flawless as he clearly stated in his lecture at the dinner. I felt like shouting at him, ‘ look man,we don’t correct our elders in public here’.

There’s a lot our Ugandan preachers could learn from the style of Menk’s preaching. Since at least the 1980s, Uganda has done a fine job of nurturing its budding preachers within a large and well-funded network of Islamic organisations that function either as independent institutions or else as agents of our Muslim friends in Saudi Arabia, Turkey, and several other muslim countries. The grand venture of transplanting the pinnacle of Middle East Islam into the fertile soil of Uganda has been a spectacular success. As a result, we have sheikhs following different Islamic ideologies, but we try to pick and choose what they sometimes preach to us.

In fact, some of our Uganda preachers now frequently fill the ranks of celebrity status around the country and represent some of the finest human beings available –including, among others, sheikh Nuhu Mazata, sheikh Bruhan Mursin, Imam Kyeyune, Imam Idi Kasozi, e.t.c. I haven’t met most of them but I’ve met Imam Kasozi in London. He may not be as gifted as Menk but he represents ” OBUNTUBULAMU ” in all his bones, and he is a very humble guy ma sha Allah.

Overall, I’m happy that Menk was in Uganda. My eldest daughter and wife follow him keenly on YouTube. Yes, he told us to do something that contributes to our communities. I guess, he is doing exactly what he preaches, because he has intensely revolutionised our minds globally. He will definitely leave a mind revolution in Uganda too inishallah.

Mufti Menk is the best Islamic speaker in Africa at the moment

mufti menk


Assalamu alaikum. Everyone will have his/her own opinion, because there are legitimate taste differences, but ,I think , Mufti Menk is the best Islamic speaker in Africa at the moment.

To sit amid a conference facing Mufti Menk as he preaches is not to see and hear a man or a figure gifted by Allah but to see and hear, simply, a confident speaker who radiates authority. He is accomplished not just in Islamic knowledge but also at drawing audiences, charming the audience with his sense of humour and understanding them, all vital.

He refuses to pass judgment on his own career or to acknowledge that some Muslim scholars are crap, because it creates ” fitina ” in people’s hearts. He avoids hate speech ma sha Allah!

So, please I ask Muslims and non Muslims ( interested in learning Islam) to fill up Namboole stadium this month, when he visits Uganda. People working on security, please ensure that everyone is safe. Most importantly, please share videos with us here on the UMBS forum, and other forums inishallah.

Date: 23rd June 2019
Venue: Namboole Stadium
Theme: Building bridges Tour.
#MuftiMenkInUganda

Regards,

Abbey .K.Semuwemba
UNITED KINGDOM

MY BEST RAMANDHAN EXPERIENCES AS A MUSLIM!

me with my son, Hassan Semuwemba.


Friends,
I’ve been fasting for years, yet my “best” Ramadan didn’t happen when I was single, not a dad, healthier, not working, not in school, when the fasts were easier, days were shorter, etc, but it happened during my childhood in Bugerere, and in the last three years here in the UK.

During Ramadan, Muslims all over the globe observe a month of daily fasting. The observance of Ramadan allows Muslims to increase their faith and become closer to God.As an adult, I have felt more closer to Allah only the last three Ramandans. You, only yourself, can know and feel this- if you think you are fasting with passion, you feel the need to being closer to your creator, you feel nothing or nobody is pushing you to fast, apart from your innerself– and that feeling could lead you to do a lot of good things, like: reading the quran often, do dhikir, being kind to others,isolating yourself just to worship Allah a bit more, e.t.c.

In the past,I’ve fasted because I thought,’ it’s Ramandan, and that is what every Muslim is doing, so, why not me?’;I’ve fasted, because i thought,’ how could people see me not to be fasting?’…. I’m sure a lot of people are still in that ‘darkness’, which all become self-fulfilling prophecies that end up squandering the joy of the month. In much of Uganda today fasting has been reduced to a mere ritual, and the month of Ramadan has become a time of celebration and festivities instead of religious contemplation and abstinence. In many places, suhoor (the night meal) which is supposed to be taken prior the dawn becomes an opportunity for people to eat a lot, and as a result, most people are putting on weight in Ramandan.

Its important that Muslims do a lot of dua asking Allah to open their minds up to fasting out of passion,and out of pleasing Allah. Its only Allah who can bring you closer to him during Ramadan. When Allah tells us, “I am in the opinion of My servant,” we have to understand the implications of such a profound statement. We have to understand that our attitude, our mindset, our outlook from the onset has to be positive in order for us to have a positive experience.

Ramadan is a holy month for many Ugandan Muslim, but what was it like at Kisega, Kangulumira in Bugerere? I can only speak about it in how we experienced it at my late grandfather’s home as kids. Hajji Hassan Kibirige, inalilahi wahina ilayihi Rajiuna, made everybody inside his home feel Ramadan. He made the neighbours(Muslims and non-Muslims) feel it– he invited some for iftar; meat and fish was supplied almost daily by one of his mini-buses(Kigege),and this made kids look forward to both iftar and suhoor; Adhan was done loudly outside the house, the masjid at Kangulumira had a speaker- so, one could hear Adhan from a distance. One of my childhood friends, Nafi Musitwa(now a headmaster), used to do Ramadan at the main mosque(Kangulumira) but we could compete to do it at home. He had such a beautiful voice ma sha allah, and I learned a lot from him.Basically, the coming of Ramadan was one of the most thrilling experiences of my childhood.

The nights prior to the sighting of the moon our grandmother,Hajjati Mai Nabagereka, would be preparing for Ramadan with an enthusiastic different kinds of foods in storage. Cooking during Ramadan was unlike any other kind of cooking, Ramadan food was special. There was a special iftar we only ate during the holy month until the next Ramadan. Cooking always commenced at four o’clock until just before we were about to break fast – Cooking so many various foods took time and much preparation. Even the aroma in the home during Ramadan was specific to that month, making the atmosphere even more special. The whole home was buzzing,and, somehow, everyone looked happy.

Most of the farm workers ended up embracing Islam to join in the good feeling. For instance, I remember our farm manager, Mwiddu(mugeri by tribe), and his relative from Busoga whom we called ‘munna’- all ended up embracing Islam.Two of the female maids did revert too, and are now part of the family–atleast i’m still in contact with one of them whom they later helped to become a teacher.

We entered the month of ibadah (devotion), the beloved guest was in our midst.Taraweh prayers were conducted at home,and we loved the songs in between–‘muwada, muwada, ya ramandhan’. I loved the buzz in the house. As a child, I wasn’t expected to take part in much of the rituals – be it the cooking or the sunnah [non compulsory] prayers, nevertheless I was as much part of Ramadan as everyone else in the home.

May Allah guide us to have the best Ramadan this year and every year.Ameen!

Why would anyone doubt the existance of God, or the Day of Judgement?

Edris Kiggundu(middle), with Ssemujju Ibrahim Nganda (now Opposition Chief Whip and Kira Municipality MP) and Robert Madoi (now a senior sports producer at NTV and lecturer at Makerere University)

I like Edris Kiggundu – he is my OB and , I think, one of the gems of journalism in Uganda, but I have never understood how someone grows from Africa, born in a Muslim family, would not believe in the existence of God. From the day an African child is born, s/he lives miraculously due to shortage of basic necessities around him.

I have got another friend, Dr. Shoan Mbabazi, who also believes that religion is hokum and that people who have any sort of religious belief are just scared and using it as an emotional crutch in the face of the big nothingness (le grand néant) to come. I remember spending one Idi Fitri just arguing with the guy about religion and stuff.

It is ever so misleading to restrict the idea of life and nature to the merely material, visible and physical representations of it. For all the beauty that may be found in the face of a flower or a scenic landscape of snowy mountains and canyons, there is a more hidden but grander natural beauty that speaks no less than of divinity in musical intuition expressive of passions only to be felt in a region beyond thought from the human bosom in a way that can be nothing other than religious.

When you’re at a point where you believe that God is more than His creations, you stop worshipping any human in this world. This is the very reason that gives some people courage to speak against dictators , for instance, because that person believes that injustices committed by man on fellow human beings, will one day come to an end, the person committing them will have an ending, as nature tends to correct itself.

However,rational debate about the existence/ non-existence of God, or life after death, and the ethical implications thereof, is good. It belongs to human dignity to seek to discern what is true.

Besigye prayed Eid with Londoners!

The Uganda Muslim Community 2018 Eid-fitri prayers in London were more or less bookended by Kiiza Besigye’s speech, with grand social and political reverberations. I never attended myself as I received the message on my phone so late. I suspect that the FDC officials there organised this meeting in haste. It would have been nice to meet Besigye for the first time. Nevertheless,I followed everything online thanks to Dr. Rashid Kasaato’s live wire on Facebook.

First of all,It was nice to see Hajji Lutavurigirwa Moses Sserwadda. I didn’t know that he’s based in the land of ‘Matooke, Mitcham, where I once lived for a year or so. He wanted to know why FDC has less presence at local elections.

It was also nice to see Brother Sulaiman Kavulu, and his usual ‘sunnah’ of smiling all the time. He is the Secretary General of the Uganda Muslim Community in the UK, i believe. I hope he finds a way of finding a permanent home for Uganda Muslims in London. The Uganda- Tanzania Muslim community in Leeds did it through a 7 year fundraising period, and finally managed to get a home, yet there are fewer in numbers. I didn’t like my brothers and sisters being blown by the hot wind in an open space, and one person commenting that they would be chased away because one of the cars had been wrongly parked.

It was also nice to see Omulangila Dickson Wasajja in his usual suits and ‘never-give-up’ spirit. Wasajja has worked to foster the growth of the opposition in diaspora than anybody else I know. I once asked him while at a Buganda conference in Manchester, before the 2016 elections, why Besigye was standing again yet the elections are gonna be rigged again, and he sounded optimistic that Besigye had a plan, he is still optimistic, and I’ve always wondered what keeps his optimism going, because I didn’t see any immediate Besigye ‘plan’ during or after the elections. Ya well, he knows better!

Besigye was introduced to Muslims by Dr. Kasaato who is usually provocative, energized and a ray of light. I prefer to look at him as one of Uganda’s ‘sunshine’ being wasted in London. Bringing people together for a meeting ranks high among the legacies he will leave behind. He is another top bloke!

In his speech, Besigye, mentioned that Museveni has always persecuted Muslims, and I didn’t see or sense anybody in the audience disagreeing with him on that one. For some reason, every leader seems to target some defenceless group before they jump on another bigger one. A lot of people don’t know this but Hitler first targeted the mentally disabled,before the Jews.The Nazis set up the T4 project in the thirties to “cleanse” away 70,000 mentally disabled people, including schizophrenics and epileptics. During WW2 many Germans knew minorities were disappearing, but a lot of Germans just ignored it, as people did so at the systematic killing of sheikhs in Uganda.

People normally start acting when the majority is threatened. For some reason, some people look at Muslims as crazy yet we are really nice people. Our religion teaches us to do a lot of nice things. You just have to get to know us properly. We are decent fellows. Shiekh/ Mufti Mubajje has demanded that the Muslims tortured over Afande Kaweesi’s murder be compensated, so we wait and see. We are patient, you know. Otherwise, the police refusal to do the job they are employed and paid to do is extremely serious, particularly as this case is highly important, indeed key to the whole issue of assassinations and kidnappings in Uganda at the moment. Uganda has lost much in the last 20 years – it has lost proper constitutionalism, it has lost its self-respect and its identity as a people.

God isn’t stupid, Mr. President!


One African team remains in the 2018 World cup, Museveni is still the president of Uganda, a lot of people are sick, poor and jobless, frustrated and,most importantly,so many are blaming God. However, the Philippine president open perception of God as “stupid” is something that has tickled me, and I think it’s a normal human assessment, but if one opens up to God and searches for a spiritual lead in these matters the results are very different. God did and always has done the very best that could be done. Of course we can’t answer some related questions, like a question that used to bother me when i started learning physics at my O levels:what created God, for instance, but we can move on in our thinking by going along with the understanding that the human brain simply cannot understand many such things. The only option here is to keep studying and learning, hoping for a better understanding.

The suffering in Africa, Middle East and elsewhere is a mortal phase of our existence but it is not the bottom line. We are going through this phase of inconveniences and suffering in order that we may learn enough about all the effects of sin and rebellion. Without this training phase we would never be suitable for immortality and absolute sovereignty.

Yes, it takes some courage to think for yourself. The topics in debate are just another example of sovereign choice. That is, each individual can make their own sovereign choice as to whether to accept God or reject the entire idea that God exists. Some Jews believe that we should never use the word “God”. That is because it means we are defining “God”.

God is omnipotent but sometimes we don’t/can’t understand what He is doing. It is at these lock-ups that we must trust in faith and lean not on our own understanding.God will do things in the best way possible and He will not be diverted from this process by our human complaints or disagreements. God has eternal plans for us and this very brief spate of mortal existence is but a miniscule part of God’s concern for us. We must learn and this is the only workable way for us to do so. This is somewhat like parents interacting with their children. The parents may impose some restrictions that make the child unhappy for the time being but the long term effect is well worth the stress the child had to go through.

I feel the need to praise God because I firmly believe God is worthy of praise. We would never have existed had God not created us. As a Muslim, my main source of understanding is the quran. If I can’t find information in the quran that supports my thinking on a specific matter I conclude that my thinking is wrong. If I can find information in the quran that supports my thinking I conclude that my thinking is right. But I’m always careful to respect the views of other people.

I don’t mean to imply that you or any other atheist MUST accept God’s ways. I merely point out that we all have the sovereign choice in this and no one can overwhelm anyone else into believing or not believing that God exists. Everything is relative except when its not.

Abbey Kibirige Semuwemba
UNITED KINGDOM

“In tribute to the United Kingdom and the Republic of Uganda, two bastions of strength in a world filled with strife, discrimination and terrorism.”

SITTING ARRANGEMENTS ON A MUSLIM WEDDING!

BY ABBEY SEMUWEMBA
UK

Friends,

Assalamu alaikum. When Salafi Muslims do their weddings especially the Walima, they separate men and women completely, which wouldnt be a problem if the wedding was mainly dominated by strangers, not relatives. Most of the weddings by Muslim Tanzanians here in the UK kind of have the same arrangement. I just find it inconvieniecing for a relative who attends a wedding for two reasons:1- to see the bride and groom together; and 2- to interract with relatives and friends one hasn’t seen for ages.

The question is: should a wedding be treated like someone standing in Salah where men and women are separated while worshipping Allah? Hajji Nsereko Mutumba is quoted by the Newvision,26th April 2013, saying, “Some men have a high libido and cannot control themselves when they see a woman.So sitting separately in a mosque helps men control themselves and focus on worshipping God.”

Should that be the same with a wedding where traditionally in Buganda, weddings were seen as events of parents ‘advertising’ their beautiful daughters, and relatives getting a chance to know one another? Isn’t there a provision where relatives(men and women) should be allowed to sit together and catch up, rather than sitting them separately throughtout the wedding?

I may be wrong on this but I just think that weddings should be open to all kinds of people of all background:Muslims and non-Muslims, Hijab or no hijab, beard or no beard, sinner or saint, alcoholic and person stuck in mistakes. In that way, we can use one of the sessions of the wedding to preach Islam to these people. We will not be able to grow and advance our community if we are only interracting with only the converted.How will we invite non-Muslims to the religion if we can’t even invite our non-Muslim families and our friends to it? I think this is an area that requires deep thinking by scholars and they come out with a considerate, fitting and reasonable way of moving the whole ummah forward. And this is with due respect to all people that do such arrangements!

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By Mariam Amir Via UMBS FACEBOOK GROUP

‘I sped through the parking lot. I was late for my early morning final years ago during undergrad and I was willing to compromise speed limits. I saw a classmate I hadn’t really spoken to before but greeted her anyway after I parked. She stared at me and with a flare of anger, she retorted, “You almost hit my car!” I hadn’t even realized how close I was to hitting her car because I was in my own world where everything revolved around my needs.

This was the second negative incident this woman had with a Muslim who was totally out of line in our class. I cringed thinking of how she might view Muslims as a whole if she had met none other but us, even if she shouldn’t cast light on over a billion people based on the actions of two.

After the final, I found a juice place and bought a gift card for my classmate. I returned to where I knew she’d be hanging out and approached her. I apologized for the way I had been driving and putting her and others at risk without thinking twice. I told her that I know she had an unfortunate experience with another Muslim in our class.

But I wanted her to know that we are both simply humans who make mistakes; that what we had done was not a representation of Islam, that what we had represented wasn’t the perfection of morals, principals and character taught to us by the Qur’an and the example of the Prophet Muhammad ﷺ (peace be upon him). That we simply slipped; that we are human.

The woman was visibly moved by my action. She accepted the gift and then emotionally replied, “I am so glad that you stopped me and spoke to me. I am one of those people who try really hard not to listen to the stereotypes in the media. But after what I experienced with both of you, I thought, maybe Muslims really are that way.”

Yes, it shouldn’t be our personal responsibility to carry the weight of over a billion people in our interactions with others. And that fear shouldn’t be what stops us from identifying ourselves as Muslims to others because we are human and we will make mistakes. I can’t even begin to start telling you how many times I’ve messed up and keep messing up. Wait, actually, I’ve written many posts about those times so I kind of have lol!

Research has shown that personal interaction is exactly what changes the opinions of individuals about entire groups of people. The way we interact with other people matters.

Many of us may compromise things we see as non-issues in the bigger picture when it will benefit us. However, let us remember that our lapses affect the lives of those around us. And more importantly, it affects our relationship with God. Be who you are! But when you mess up, own up to it in front of God and see if we can fix it. Don’t do it for someone else’s sake. Do it for you and do it for your ummah.

“And not equal are the good deed and the bad. Repel [evil] by that which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.” (Quran, 41:34)

Is there anyway I can convince the duo to revert to Islam?

President Museveni meeting Muslim clerics at his home in Rwakitura

Friends,

Both Ruhakana Rugunda and Yoweri Museveni don’t drink Alcohol…..is there anyway I can convince the duo to revert to Islam? How did Museveni come up with a decision never to drink alcohol? What about his brother, Salim Saleh, Is he a bottle lover?

The late Njuba Sam, on the other hand, loved his bottle. He confesses this in his book, ‘The Betrayal’, that once on a trip to Libya to meet Gadafi, him and Mathew Rukikaire were booked in one cottage, because they wanted to share a drink. The problem came when he wanted to get rid of the bottles before he left Libya. Apparently, he removed the labels, washed the bottles for a bit, filled them with water, and put them back in the fridge.

I found that so funny, and there’s a lesson in that, ‘never to drink anything already unsealed while in a hotel somewhere’!

Abbey Kibirige Semuwemba
UK

You have to be ‘religious’ to be a good person

I don’t believe you have to be ‘religious’ to be a good person. On the contrary, I know many irreligious people who are good people, and many religious people who are bad people. I would go further and say most bad people I know show themselves as ‘religious’.I believe in human values such as compassion, kindness, love, and peace — which all humans should have, regardless of religion. But I also cherish critical thinking as a human ideal. We have become so programmed by dogma that people have lost their ability to reason and use logic. We end up hating people we don’t even know simply because they are either Muslims or dont believe in what U believe in.

But I also feel religion gives you a path to focus your goodness towards a particular direction.My Philosophy is: La Ilaaha Ila Allah(Nobody to worship but God). Every test leads to Him. Including deaths of family members, illnesses, betrayals, cheating, lies, deceits, bad leaders and other trials. He(God) is the one who never dies, never falls ill, never betrays, never cheats, never lies, never deceives.I consider myself a spiritual Muslim, which means I’ve taken Shahada,I believe in Islam and it’s message of surrendering to a far greater power than myself. It’s between Allah and myself, and I dont need to judge others.

He is the richest president…. Richness is not money it’s satisfaction of living for others….. As one of them


Dont be so negative,my Muslim brothers, because you feel you have not properly understood my message.Positivism has always won so history is on our side. Jahiliya failed; Hitler failed;Colonialism failed, Imperialism failed; Slavery failed; Obote failed, Museveni(if u too think he’s bad) will fail. Good has always won. Actually, I do feel that good people go to heaven. As a Muslim, I obviously believe Islam is the true way, but when it comes to those who follow other ways I keep my mouth shut, because God is the judge and not me. It could be they go to heaven, but I don’t. This might be based on their goodness. They may have heard very negative things about Islam and mistakenly thought it is what Islam teaches etc.

So I never say a non-Muslim will not go to heaven. In fact, I expect many to go to heaven, and the Quran is evident of this. A person might have incorrect belief, but that doesn’t mean they will go to hell. We should really draw a difference between ‘Non-Muslim’ and ‘disbeliever’. When the Quran talks of ‘disbelievers’ it talks about arrogant, hateful people. Yet, when it address people in general it uses ‘naas’ which just means humankind.

The problem is the majority of Muslims don’t read the Quran. There are very clear verses which say that every soul is charged within its capacity, and that God does not punish until he sends a messenger. How can one say good people go to hell? I just don’t get it at all. Their beliefs might not be right, but who knows their capacity of what they can understand? Who knows what has come to their soul in knowledge? Who knows of the experiences they’ve had? There’s many Muslims today who have very incorrect beliefs too and have no idea about true Islam.

Byebyo ebyange!

Abbey.K.S

MUSLIMS AND X-TIANS TOGETHER ON 5TH FEB 2017

Salaams.

On 5th Feb 2017, me and Rev.Amos Kasibante joined others at the Baab-ul-Ilm Centre, Yorkshire, in the “National Visit My Mosque Day”, a Muslim Council of Britain initiative to reach out to fellow Britons. I sat next to a Muslim brother(photo attached) who I later learned that he had lived in Uganda during the 70s before Idi Amin expelled the Asians. He came to Britain when he was just 9 years old. All speeches carried a message of Peace and the Abrahamic Faiths. Author of many books & director of Islamic society of York Regions, Dr. John Andrew Morrow, spoke to us through skpe. The speech from him was profoundly research oriented and a great learning for the entire audience. We were each given a copy of his book the covenants of Prophet Muhammad (pbuh) with Christians of the world at the end of the event.These covenants order the followers of the Prophet to protect peaceful Christians, Jews, and other allied communities until the end of days. Much of this stuff is not understood by non-muslims, especially Conservative Christians who think Islam is war, killing others and terrorism.
hysterical
It was a very impressive ceremony. I realised more that both Muslims and Christians have got a lot of things in common.In a deeply divided world, i hope that such initiatives will be part of a movement that works towards equality,tolerance and acceptance.

Its only the ‘Museveni-law’ that will save the Sheikhs languishing in prison!

Brother Abbey

Accused persons who are innocent must be discharged, have charges withdrawn/vacated but not ‘pardoned’

Your post contains in part the following sentence:

“A lot of people in prison over politically motivated charges should be forgiven. Our sheikhs should be pardoned, and let them go back to their families.”

It is well known that several Ugandan sheikhs are in prison/detention in Uganda mainly under the following categories.
(i) Some are being tried before the High Court after a long period of detention – eg Sheikh Muhammad Yunus Kamoga, who was arrested on 20th January 2015, being tried with several others.

(ii) While other sheikhs have been recently detained so far without any known charge(s) being brought against them before any competent court of law – eg Sheikh Yahaya Mwanje, who was arrested on 27 November 2016.

(iii) Some have been acquitted by the High Court of Uganda in the past but re-arrested immediately after acquittal – eg Sheikh Ismail Kalule.

Since none of the sheikhs has so far been convicted of any offence by a competent court of law, they, individually and/or collectively, do not deserve to be granted ‘pardon’ – forgiveness/amnesty. ‘Pardon’ is not granted after the prosecution has failed to bring or prove charges against an accused person.

When the prosecution fails to prove charges (beyond reasonable doubt) brought against an accused person, charges may be either withdrawn or vacated and criminal proceedings are terminated without prejudice to accused’s presumption of innocence or the prosecution’s right to bring new charges at a later date if there is sufficient evidence to do so. This is what the International Criminal Court (ICC) did after the ICC Prosecutor failed to adduce evidence to prove charges against President Uhuru Kenyatta of Kenya[1] and Vice President William Ruto of Kenya.[2] Charges were withdrawn/ vacated and both Kenyatta and Ruto were discharged from criminal process but not ‘pardoned’.

Thus, since accused persons in Uganda are presumed innocent until proved guilty, they are entitled to the equal protection of the law including a right to a speedy and fair hearing before an independent court in accordance with the Constitution. Sheikhs are human beings like anyone else and must not be denied the equal protection of the law. Either they are, without undue delay, tried by a competent court and convicted (if there is evidence to prove beyond reasonable doubt any charge/s against them) or they are discharged from criminal process (if there is insufficient evidence). Those who are being detained without charges must be brought before courts of law but many of the so-called Muslim leaders are in silence!

Al Islam

[1] The Prosecutor v. Uhuru Muigai Kenyatta, Decision on the withdrawal of charges against Mr Kenyatta, ICC-01/09-02/11-1005, 13 March 2015, https://www.icc-cpi.int/CourtRecords/CR2015_02842.PDF

[2] The Prosecutor v. William Samoei Ruto and Joshua Arap Sang, Decision on Defence Applications for Judgments of Acquittal, ICC-01/09-01/11, 5 April 2016, https://www.icc-cpi.int/CourtRecords/CR2016_04384.PDF

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Al Islam,

Sorry if my earlier statement on ‘pardoning’ of sheikhs was too cryptic. I’m afraid there are gaping holes in my legal education. I’m mainly self-schooled, and I now deeply regret focusing only on those things that interest me at the time. However, I do think I see what you mean here.

If it’s any consolation, you aren’t alone in what you feel. I’m sure the sheikhs feel as ‘innocent-till-proven-guilty’ as you do. Not to be too crude about it, but the claims that the law will help them eventually get out of prison, seem to ring a little hollow. By definition, it seems to me that the concept of ‘conviction’ and ‘persecution failure’ is deceptive under the current political environment in Uganda and, if the entire experience of Sheikh Ismail Kalule and the black mambas that rearrested Besigye after being granted bail in 2006 is any indication, impossible to attain, except in a very limited and temporary sense. The law now operating in Uganda is the super ‘Museveni law’: what Museveni wants goes, if he wants you out of prison, you’re out the next day; and if he wants you to stay in prison, trust me, no judge will get you out. Therefore, I don’t see the sheikhs coming out of prison on their terms.

Having said that, it appears we are somewhat stuck, as in quicksand, and there are no easy solutions in sight. I do not have any easy answers, my friends. That’s the rub. No one else has easy answers, either, but there’s nothing wrong with approaching Mr.Museveni and BEG him to ‘pardon’ our sheikhs. One definition of Museveni’s ‘PARDON-LAW’ is a quick phone call to the prosecutor to ‘WITHDRAW’ the charges, and ordering the bank of Uganda to give you, lawyers, a juicy cheque such that you stop making noise. Either way, it’s all ‘pardon’, my friend!

I’ve very conflicted on this whole mess, and I am uncomfortable admitting that, when the murders started, I advocated for the arming of sheikhs with guns to defend themselves, but with the death of Maama Fiina’s husband who was armed to the teeth, turns out I was flat out wrong on that one, as the evidence is now clear that this is way well planned ‘James-bond’ stuff than any of us envisaged. It has even made me afraid of ‘bodabodas’ driving by every time i visit Kampala.

Most of us just don’t know what to think anymore. Yet, somehow, I feel that there’s no ‘justice’ in keeping sheikhs in prison indefinitely in a situation which looks like has got less to do with them. Most of us in the general public are in no position to be able to form our own independent opinions of what and who exactly is behind the Muslim murders in Uganda, because it is all kept from us in an atmosphere of secrecy. And add to that the problem that most of the public relies on the media, and you get a further degradation of the information available. Yet, I can also speak with some certainty that the way these murders are executed is way beyond the likes of the sheikhs that are already in prison, and the government has got no ability to thwart them from happening again and again.

Yes, there are reasons for some secrecy in national security matters. That complicates honesty in politics beyond belief, and it breeds distrust, by the very nature of secrecy and the demonstrated proclivity of some politicians for deceit. And yes, politicians are very much motivated by power and ego issues, it seems. At the same time, I would suggest that a dedicated press and free and open discussion are the bright light that we can usually count on to help us engage in a truth seeking process, as a public.

However, now that someone has created this mess, we need to fix what has been broken, and I don’t think the courts are gonna do that. I think this administration has strangled itself in its own propaganda (e.g. its ADF killing Muslim leaders). People can only be fooled so far. I think they’ve exceeded their limit by a long shot.

My hope is that the sheikhs are ‘pardoned’ with the touch of the ‘MUSEVENI-LAW’ (the most important law in Uganda), and then we all sit down and find a way forward. I don’t feel that it matters, in this context, whether the sheikhs are guilty or not in the eyes of the law, as there is no way to go back in time and undo the mess.

Just a few non-classified thoughts of a Xmas evening from a nobody in the UK,brother!

Have a good one,

Abbey .K.S

Wishing you all a happy seasons’ holidays!

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Friends,

This was a trying year. But I did all I could — for the Uganda causes, for UAH family and for the Muslim brothers and sisters. Thanks, everyone, for all your love and support. And special thanks to my wife, Amina, for holding everything together on the home front and for having patience (sabr). What a year! Well, I could tell y’all that 2017 won’t be easier either, but we shall need to be more focussed, action oriented, etc.

I have been criticized by my contemporaries for my compassionate approach to political and religious online debates and activism in general. One brother even recently accused me of being obsessed with Mr.Museveni, and that is fine; everyone is entitled to their opinion and expression.

While I am very open to that conversation, the fact remains I only do what I do because I love Uganda, love my faith, and I hold no hatred for anyone. One shouldn’t fear visiting Uganda or anywhere else because of what they post on UAH or UMBS. Yes, there is sometimes anger, bitterness, impatience, and hatred in some of our posts, and these are all forms of fear. These fears manifest as derogatory comments towards our oppressors and a praxis of revenge. Please I ask those concerned to be understanding and forgive all those who sometimes abuse the social media. It’s a new thing to Ugandans, and its a learning curve!tt

Furthermore, a lot of powerful people in the government have been recipients of undeserved forgiveness. They have done a lot of bad stuff to fellow Ugandans, and yet the earth and the sky took them in as their children all the same and helped them to live honorably once again. As such, it is my deep and profound request that the government offer others that same forgiveness. A lot of people in prison over politically motivated charges should be forgiven.Our sheikhs should be pardoned, and let them go back to their families.

Forgiveness is never a sign of weakness because it’s only done by a strong minded person. We must give harmful people “a way out” unless we truly want to live stuck in this cycle forever. We must give those that live outside of love and truth an opportunity to come back home in our every interaction with them. They may not accept it, but it is our job to offer it. And we must not reinforce the illusion that the sons and daughters of humanity our enemies. We must meet that assertion with our own assertion: the truth that the sons and daughters of humanity were meant to live as family.

So yes, when you punish me for simply writing something against Museveni, I will not hate you. Most people in NRM are living a lie that those who speak against the government are competing enemies. I will not engage in this lie and treat them as enemies in return. I will negate and dispel this lie by looking them in the eyes and reminding them of the truth: we are Ugandans and one family. This is the only way to bring the country back to reality. No matter what: I ain’t gonna let them steal our joy. Remember: they’re just mad coz we cute and dance good.

Wishing you all a happy seasons’ holidays. Enjoy the family days. See you next year, God willing!

*Abbey Kibirige Semuwemba*
UK

“My journey is long and my preparation is so little, and weakness has gripped me and death is chasing me!”

President Omar Bashir’s Hajji money wasn’t spent properly by Mr.Museveni!

A little hajji on his way to perform Umrah this morning. MashaAllah!

A little hajji on his way to perform Umrah this morning. MashaAllah!

The fact that more questions still linger over the money Museveni received from foreign sources and UNFAIRLY spent on only NRM cadres to go for Hajji– shows that Muslims in Uganda are devoid of meaningful representation, organisation and leadership. Absence of Muslim leadership from such initiatives makes both Muslim leaders and the government look bad in the eyes of the 10 Million Uganda Muslims. This needs to be fixed ASAP!

BTW: Welcome back from Mecca, Ahmed Musaazi……you’re our rock,mate!

Abbey Semuwemba
United Kingdom

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Millions of pilgrims.

Millions of pilgrims.


Brothers and sisters, thank you praying for us during Hadj and Umra we also prayed for you, ourselves, our families, our country, our people.

For clarification President Omar Hassan El Bashir gave an offer of Hadj to President Yoweri Museveni and this was brokered by Field Marshal Bashir\s special assistant, Hajjati Najiwa. She is as former UN staff, based in Geneva, a power broker.
The President tasked NRM 1st Vice Chairperson Al Haji Moses Kigongo, Secretary General Justine Kasule Lumumba, Director of Administration and Finance Dr. Hassan Waswa Galiwango and Presidential Special Assistant Al Haji Capt. Abbey Hafez Mukwaya to do the modalities.
Selection was basically in NRM structure, and one member of Central Executive Committee, Haji Qadaffi Nasur was one of the beneficiaries, then members of National Executive Committee including Wakiso DIstrict NRM Chairperson Al Haji Abdul Kiyimba and Kampala Central NRM Chairperson Haji Salim Uhuru were among the beneficiaries.

Beneficiaries cut across the country but of course area that are predominantly Muslim, like Butambala, Busoga, had a lion’s share and areas where Muslims are hardly in structure were specially catered for but it should be a lesson to the people of those areas, that while choosing leaders, even Muslims, should be included.

There were some anomalies, as this was a pilot project but compared to how Hadj offers from other foreign countries are abused, where some of our sheikhs are annual hajis, or where some of the offers are sold, and our local sheikhs are ever left out, l think NRM structure should be left alone to look for offers for its supporters.
However, now that a Department of Religious Affairs has been created under Ministry of Ethics and Integrity, President’s Office, the state should also look for more to benefit all Ugandans Muslims and non Muslims alike.

Both presidents have accepted to make ours annual and a coordinating committee has been set up.

So we thank so much President Omar Mashir for the offer, we thank President Yoweri Museveni for accepting the offer, we thank Hajjati Najiwa for the initiative.

l also thank those who came for my duwa at my home yesterday. good day.

AHMED KATEREGA MUSAAZI
One of the beneficiaries of the Hajji Money

Congratulations to Sheikh Siliman Kasule Ndirangwa!

Sheikh Kasule being sworn in by Sheikh Ahmad Mukasa

Sheikh Kasule being sworn in by Sheikh Ahmad Mukasa


Salam everyone!

First, I want to offer sincere, heartfelt congratulations to Sheikh Siliman Kasule Ndirangwa for becoming the new Supreme Mufti.Mashallah. May Allah bless you!

For the brothers and sisters talking about Muslim disunity because of this appointment, you’re looking at one thing & comparing it to another thing. There are many different ways to look at the different facets of disunity. You’re applying Method A to look at Method B. Or, another way to put it would be that you’re looking at one side of the elephant while others are describing another. Don’t judge side A against side B by seeing negativity only. You must see the Positive side too !!

You’re trying to make it about blame, and you’re, therefore, blaming the Kibuli side for getting a new Mufti. We should try not to make it about blame, and instead all work towards bringing the two sides together. Basically, we should be friends to both sides as we pray to Allah. We don’t need to find someone or something to blame for our differences that we have the capacity for both good & evil within us from beginning to end.To me, that’s life. And, life is good. God created it.He set it in motion. There’s a reason why Muslims are what they are, and He alone can help us out of this situation.

We can never be separated from God anymore than we can live without breathing.If I remember correctly, it was also Einstein that said something to the effect, how can man look at the universe and not believe in God. Am I correct on that? I think so.

We should not judge anybody in these situations. We, human beings, all have within us the capacity for good & the capacity for bad. That is the duality of our nature – godliness and sinfulness & it is our natural state, the one we are all born into. I’m getting a bit philosophical here, and I apologise to those left behind, but I think its high time for us to stop solving the problem of disunity among Muslims in Uganda by only pointing to out the bad side only.

I would like to see at least one day, just one day where we all refrain from saying hurtful and nasty things to one another because of the differences between Old Kampala and Kibuli. There is so much sorrow in the Muslim community in Uganda and we need not add to it by our remarks to each other.

Again, congratulations to the Sheikh Kasule Ndirangwa, and good luck with the new challenges you will face! I have picked some bit of interest in knowing the background of the name ‘Ndirangwa’,though. It sounds a bit unique and ‘magufulish'(hardworking and honest)! Again out of curiosity, what’s the difference between ‘siliman’ and ‘Sulaiman’?

Abbey Kibirige Semuwemba
UK

THE PROBLEM AT LUBIRI S.S. ONLY NEEDS COMMON SENSE!

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There are just too many variables when it comes to public schools to expect that every place we go should be accommodating to all religions. But I would consider it discrimination if a school refused a Muslim girl from putting on a veil, or denied certain privileges to a muslim teacher that are being offered to non-Muslims. Discrimination is based a person or persons being denied the rights others receive. Therefore, what’s happening at Lubiri S.S. is sadly the last bastion of open discrimination in our country.

A good head teacher will almost certainly have a good grasp of what he can and can’t do or say with regard to staff and students. He should see a school not just as sterile learning environments but a place where kids sharpen their teeth and learn social skills, and learn how other kids are different.

Well, one of our largest differences is in our spirituality and religion, or lack thereof. For instance, while I was at Kibuli S.S, the H/M at the time, Mr.Mukasa Abasi allowed freedom of worship, and as a result kids of all different religious backgrounds learned about other beliefs from other kids at school. This only promotes more understanding and more tolerance.

Rather than some teachers and students feeling like the H/M is fighting one religion, we can promote so much learning and peace by teaching kids at a young age about all of the various beliefs. In case you are wondering, I belong to Islam but with a lot of non-Muslim friends.

Religious tolerance is core to the whole idea of freedom of expression and freedom of religion. The tolerance for other faiths means schools must expose students to religion in a positive way rather than leave it up to some religious bigot at the gates. Surely, If we can tolerate a man to lead us for 30 years with little to show for it, then we can solve this one. With a little perspective, we can find a compromise that benefits the ideals of different sides. Byebyo ebyange!

Abbey Kibirige Semuwemba

UK

Has the Pope said anything about Museveni’s authoritarian rule?

Besigye and Museveni shake hands during the Pope’s visit to Uganda!

Besigye and Museveni shake hands during the Pope’s visit to Uganda!


Friends,
I can only assume living in the UK has spared me this but I would be very disappointed if the Pope leaves Uganda without CRITICIZING the human rights abuses that have been going on in the country for decades.No religious leader has more authority than the Pope. No other religious organization controls more money than Vatican.

The Pope shouldn’t make the same mistake Vatican made when Hitler was slaughtering the Jews.Some believe, that if the church had denounced Hitler as soon as it learned of what he and the rest of the Nazis were doing, that Hitler could have been ousted. By that time the Catholic church was turning a blind eye to the activities of the Nazis so that they would not loose control of all their assets. In the end though, the decisions of the pope failed to protect the assets of the church. Many churches were destroyed in the conflict, but most were looted by the Nazis long before any fighting got close enough to cause any damage. It did take decades before the Catholics leaders in Rome including the pope apologized for their collusion with the Nazis.

One German Archbishop in Rome, Hudal, or Hudol, or something like that, that was an actual party member. The Bishop of Vienna colluded early on until he found what the Nazis were actually up to.Ever watch the movie
Martin Luther which is about the vannesse documents? Very chilling and it clearly discusses the Bishop’s role.

Mankind still repeats the mistakes of it’s past basically because human beings have never acknowledged their limitations. If a leader is bad and oppressing his own people, please speak out like our Rev.Amos Kasibante is doing, because injustice to one is injustice to the rest of us.A woman that just points a gun is much more dangerous than one who stands with it.

Though it remains my choice to refrain from judging others as my Lord has a bit instructed me (Matt 7:1-3),the church has a big role to play in politics nationally and internationally. For instance,Pope John Paul was credited with being an instrument of God in the downfall of communism in many countries.

That said, I’m happy that both Besigye and Mbabazi have attended the mass at Namugongo. I’m also glad that even Muslims are welcoming the Pope to Uganda. As you may know,the Qu’ran and the Bible aren’t implacably opposed to each other.The Jews, Christians and the followers of Islam are all brothers in the search for enlightenment,we are all on the same path.

*Abbey Kibirige Semuwemba*

Stalk my blog at: http://semuwemba.com/

MEETING IMAM KASOZI FOR THE FIRST TIME

In a bid to boost cooperation in the greater London between Uganda Muslims, a few Muslims gathered for a networking meeting on Sunday, September 6, 2015, at Dr.Rashid Kasato’s home.

“This meeting is an opportunity for us as Muslims – to connect and engage with each other and look for opportunities to collaborate,” a brother called Zaid Kasujja told me.

“We have found these meetings(Daraasah) to be of great benefit to the Uganda Muslims in London and to all of the participants who take part in them.”

The event included informal discussions by attendants highlighting the priorities and challenges faced by the Muslim community.

Imam Kasozi

Imam Kasozi

I could not hide my happiness when I met Imam Kasozi for the first time at this meeting. His simplicity and approachableness caught my attention straightaway.I was expecting to see an Imam, as I used to think and see imams before, someone probably with a very thick beard, frowning forehead, surrounded by religious books, but this is not the image you get of Imam Kasozi when you meet him. He is so simple to talk to.I found him in a room in the middle of the brothers joking and talking about religion, politics, and anything that makes anyone blend in.

In that short time, he left me with the impression that our communities need to re-draw the image of the imam in a more refined way; a more Islamic way. It has become a bit alarming to hear that so many Muslims fearing to engage their local imams on different issues, simply because they are refusing to listen to them, or they are unapproachable due to many reasons.

Being the best example of a human being, our Prophet Muhammad (peace be upon him) played multi-functional roles. He was a prophet, spiritual leader, imam, judge, political leader and even an army leader.When a man met him for the first time and, due to the overwhelming experience, the man felt some kind of awe that he shivered, the Prophet calmed him down saying:

“Take it easy, my brother, I am not a king; I am the son of a woman from Quraish who used to eat dried meat (i.e. normal food).”

Being the imam of the Uganda Muslim community, I sensed from Imam Kasozi’s interactions that he is consulted on various issues on daily basis that affect the community and individuals, and I felt honoured to be in the company of such a great man.

DAWAH AND DARASA

The Arabic word dawah means “an invitation” or “a call to share.” Therefore, dawah in its essence merely means the conveyance of the message of Islam to people.

The Arabic word madrasa means school or educational institution that offers instruction in Islamic subjects, including the Holy Qur’an, the sayings (Hadith) of Prophet Muhammad (PBUH), jurisprudence (Fiqh) and law.The first formal madrasa was al-Karaouine, founded in 859 by Fatima al-Fihri in Fes, Morocco. Her school attracted some of the leading scholars of North Africa, as well as the land’s brightest students.

In Arabic ‘darasa’ means “to study”. Darasa therefore is in a way a subset of Dawah.

In that specific Sunday’s meeting, Imam told us how his father named him ‘Imam’ yet he never knew that he would be an Imam in future. He stressed the important role of the interaction and the three Cs that are disturbing the Muslim communities in and out of the country: Conflict, Competition and Control. He gave various examples while describing each one of them but on competition, he said that there are many societies where people ended up killing each other because of competition for scarce resources.

He also called on the Uganda Muslim community in London to “integrate with their society while retaining their Islamic values.”

”The goal is to produce Muslim leaders who understand the core values of Islam like our forefathers who built all the mosques we cannot maintain today,” said Imam, “as well as promote and uplift the basic needs for human life, growth and development.”

With a rising population of Uganda Muslims in the UK, there have been efforts for leaders of the Uganda Muslim Community to organise Dawahs in their homes and mosques to teach one another Islam.

‘There are over 1000 Uganda Muslims in London alone and we usually hold network meetings in form of Daraasah’, Kassim Muguluma, the leader of the Uganda Muslim Community in London, told me at the meeting.

Brother Kassim also wanted to know the challenges i meet in managing the Muslim forum, UMBS, but i found it difficult to give him a summary answer in the seconds I had in front of me.

Among the many present at the event was the man whose house I first visited when i moved to the UK but every time i meet him, he doesn’t remember me very well: sheikh Kalantani.

I was also happy to meet one of the members of UAH, another forum I manage, who later sent me a book on Idi Amin authored by Robert(Bob) Astles after his death. I later spoke to Hajji Seruwagi Muhammad over the phone and I found him so knowledgeable about a lot of issues that you will never find in any library.

Overall, I benefited a lot from listening to the words of everyone, and on saying our good byes, I whispered to Imam Kasozi a Chinese proverb:“When the wise man is pointing out to the moon, the crazy guy is looking at the finger.” So, I thanked him for his wise words and I promised him that I will try not be the crazy guy, and reflect on his words inishallah!

Wasalam!

Abbey.K.S

Patience in Islam – The Story of Zainab bint Muhammad

This is a must read story of Zainab bint Muhammad, the eldest daughter of the Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her). The story shows the importance of having a great Patience in Islam.

Abu al-‘As ibn Rabi’ was the husband of Zainab and was loved by Prophet Muhammad (pbuh) very much. One day Abu al-‘As ibn Rabi’ went to the Prophet (pbuh) before he had received his mission of Prophethood and said: “I want to marry your eldest daughter”. So the Prophet(pbuh) replied: “I must ask her first”. He went to Zainab and asked her: “Your cousin came to me and he wishes to marry you, do you accept him as your husband?” Her face turned red with bashfulness and she smiled.

So Zainab married him, the beginning of a great love story! They had two children; Ali and Omama. Then Muhammad ibn Abdullahi became a Prophet of Allah while Abu al-‘As ibn Rabi’ was away from Makkah. When he returned he saw Zainab had become a Muslim. When he first came back, his wife said “I have great news for you”. He stood up and left her. Zainab was surprised and followed him as she said, “My father became a Prophet (pbuh) and I have become a Muslim”.

He replied, “Why didn’t you tell me first?” Hence a big problem began between the two; a problem of religion and belief. She told him, “I wasn’t going to disbelieve in my father and his message, he is not a liar, and he is “The Honest and Trustworthy”. I’m not the only believer; my mother and my sisters became Muslims, my cousin Ali ibn Abi Talib became a Muslim, your cousin Uthman ibn Affan became a Muslim, and your friend, Abu Bakr, became a Muslim”.

He replied, “Well, as for me, I don’t want people to say, ‘he let down his people and his forefathers to please his wife’. And I am not accusing your father of anything”. Then he said, “So will you excuse me and understand?” She replied, “Who will excuse and understand you if I don’t? I will stay beside you and help you until you reach the truth.” And she kept her word for 20 years.

He remained an unbeliever, and then came the migration. Zainab went to her father and asked him for the permission to stay with her husband. The Prophet (SAW) replied, “Stay with your husband and children”.

So Zainab stayed in Makkah, until the battle of Badr occurred. Her husband was to fight in the army of Quraish against the Muslims. For Zainab, it meant that her husband will be fighting her father, a time Zainab had always feared. She kept crying out: “O Allah, I fear one day the sun may rise and my children become orphans or I lose my father”. So the battle started, and ended in victory for the Muslims. Abu al-‘As ibn Rabi’ was captured by the Muslims, and news of this reached Makkah.

Zainab asked, “What did my father do?” They told her, “The Muslims won”. So she prayed to Allah, thanking Him. Then she asked: “What did my husband do?” They said: “He was captured”. She said, “I’ll send a payment to release him”. She didn’t own anything of much value, so she took off her mother’s necklace, and sent it with her huusbands brother to the Prophet (pbuh). While the Prophet (pbuh) was sitting, taking payments and releasing captives, he saw Khadeeja’s necklace. He held it up and asked: “Whose payment is this?”

They said: “Abu Al’As ibn Rabi”. He cried and said “This is Khadeeja’s necklace”. As soon as the Messenger of Allah saw that necklace, he had a feeling of extreme compassion and his heart palpitated for the great memory. The Companions who were present there gazed in amazement having being captivated by the magnificence of the situation. After a long silence, the Messenger of Allah stood up and said “People, this man is my in-law, should I release him? And do you accept the return of this necklace to my daughter?” They answered in unison “Yes, Messenger of Allah”.

The Prophet (pbuh) gave the necklace to Abu Al’As and said to him: “Tell Zainab not to give away Khadeeja’s necklace”. Then he (SAW) said, “Abu Al’As, Can we speak privately?” He took him aside and said, “Allah has ordered me to separate between a Muslim and a disbeliever, so could you return my daughter to me?” Abu El’Ass reluctantly agreed.

Zainab stood on the gates of Makkah waiting for the arrival of Abu Al’As. When he finally came he said, “I am going away”. She asked, “Where to?” He replied, “It is not me who is going, it is you. You are going to your father. We must separate because you are a Muslim”. She implored him, “Will you become a Muslim and come with me?” But he refused.

So Zainab took her son and daughter and traveled to Madinah, and for 6 years she refused to remarry, hoping that one day Abu Al’As would come. After 6 years, he was traveling in a caravan from Makkah to Syria. During the journey, he was intercepted by some of the Prophet’s companions. He escaped and asked for Zainab’s home. He knocked on her door shortly before the dawn prayer. She opened the door and asked him “Did you become a Muslim?” He whispered “No, I come as a fugitive”. She implored him once more “Can you become a Muslim?” Again his answer was a negative. “Do not worry.” She said, Welcome the father of my children.

After the Prophet (pbuh) prayed the dawn prayer in congregation with the people, they heard a voice from the back of the Masjid, “I have freed Abu Al’As ibn Rabi”. Zainab had granted his freedom. The Prophet (pbuh) asked, “Have you heard what I heard?” They all said, “Yes, Messenger of Allah”. Zainab said, “He is the father of my children and I have freed him”.

The Prophet(pbuh) stood up and said, “O people, I declare that this man was a very good son-in-law, he never broke his promise, and neither did he tell lies. So if you accept, I will return his money back and let him go. If you refuse it’s your decision and I will not blame you for it.” The companions agreed, “We will give him his money”.

So the Prophet (pbuh) said to Zainab, “We have freed the one you have freed, O Zainab.” Then he went to her and told her, …don’t let him get near you, he is prohibited for you.” She replied, “Sure, father, I’ll do as you say”.

She went in and told her husband, “O Abu Al’As, didn’t you miss us at all? Won’t you become a Muslim and stay with us?” But he refused. Abu Al’As then took the money and returned to Makkah.

Once he returned he stood up and announced, “O people, here is your money. Is there anything left?”

They replied, “No, Abu Al’As, there is nothing left, thanks a lot.” So Abu Al’As said, “I testify that there is no god but Allah, and Muhammad is His Messenger.”

Then he went back to Madinah and ran to the Prophet as he said, “Dear Prophet, you freed me yesterday, and today I say that I testify there is no god but Allah and you are His Messenger.”

He asked the Prophet (pbuh), “Will you give me the permission to go back to Zainab?” The Prophet (pbuh) smiled and said, “Come with me”; he took him to Zainab’s house and knocked on her door. The Prophet (pbuh) said, “O Zainab, your husband came to me and asked if he can return to you”. Just like 20 years before, her face turned red with bashfulness and she smiled.

The sad thing was, a year after this incident, Zainab died. Abu Al’As shed hot tears because of her death and drove those who were around him to tears. The Messenger of Allah came with eyes full of tears and a heart full of sorrow.

Zainab’s death reminded him of the death of his wife, Khadeejah. He told the women, who gathered around Zainab’s corpse, “Wash her three times and use camphor in the third wash.” He performed funeral prayers on her and followed her final resting place. Abu El’Ass returned to his children, Ali and Omama. Kissing them and wetting them with his tears, he remembered the face of his departed darling.

Abu El’Ass would cry so profusely that the people saw the Prophet (pbuh) himself weeping and calming him down. Abu Al’As would say, “By Allah, I can’t stand life anymore without Zainab”. He died one year after Zainab’s death..

May Allah be pleased with Zainab, the Prophet’s daughter and grant her Jannat-ul-Firdause for her patience, endurance and struggle. Ameen.

KHUTUBAH SHOULD BE DONE IN A LANGUAGE THE AUDIENCE UNDERSTAND

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Friends, Assalamu alaikum:
I intended to share this message yesterday after Juma prayers but I was extremely busy. In the mosque i prayed from yesterday here in the UK, Khutubah was conducted in Arabic such that I couldn’t understand a single thing at all. I think this is so unfair to the audience attending Juma from different multicultural backgrounds, and I suggest that the preachers look into it, please. What’s the purpose of preaching stuff people don’t understand?

My most enjoyable moment was when the same preacher recited the last verses of chapter Hashr in prayers: https://www.youtube.com/watch?v=SLUFdm8jEIY

The Prophet (peace and blessings of Allah be upon him) said: “Whoever says three times each morning, ‘A’oothu Billah il-samee’ il-‘aleem min al-shaytan il-rajeem (I seek refuge with Allah, the All-Hearing, All-Knowing, from the accursed Shaytan), and recites the last three verses of Surah al-Hashr, Allah will send seventy thousand angels to send blessings upon him until evening comes, and if he dies on that day he will die a martyr. And whoever says that in the evening, will be given a similar status.”

We are told to recite the Qur’an more on Juma day especially chapter Qahaf. The prophet said: ‘If a man recites the chapter Qahaf on the Jummah day or night, he is given such light which is visible from Mecca and his sins are forgiven up to the next Juma and the merits of three days in addition are given to him and 70,000 angels bless him till dawn. He is saved from diseases, pains of stomach, pleurisy, tuberculosis and the trials of Dajjal’.

I would also like to recommend a book I’m reading at the moment by Alhajji Maulana Fazlul Karim(Retired judge)–title attached in the picture. First addition came out in 1971 when Amin had just tossed Obote aside in a couple detat. It’s a fantastic book but unfortunately my book cover is gone. I was lucky I picked it among the books left behind at my grandpa by one of my uncles. I don’t know whether u can get on Amazon.

I’m not sure whether Alhaj Maulana Fazlul Karim was a Pakistan or Bangladesh, but he is also the author of The Religion of Man. He is definitely not a Ugandan.

In this specific book, I think he is basically summarizing the English version of the world renowned ‘Ihyaul Ulum’ of Imam Ghazzali, the famous Sufi leader. In the preface, he dedicates about 12 pages talking about Imam Ghazzali. It is really a good book.

He also mentions something some of you may find useful in the first page of the preface: ‘In his advanced age, Imam Ghazali was not a blind follower of sects but followed his independent thinking and as such indirectly created a sect of his own…….he saved Islam from the currents and cross currents of devilish thoughts and pagan ideas that imperceptibly entered into Islam and clearly showed their fallacies and misconceptions. For this reason, he was given the tittle of Hujjatul Islam or the proof of Islam’.

I picked this specific copy from the books that belonged to my uncle,Dr.Omar Kasule, and my grandmother was intending to bin them. When i was packing my suitcase for UK after getting a visa, it was among the few books that i migrated with. And I have found it so useful especially when one is trying to teach oneself certain concepts in Islam.

Abbey.K.S

There is Less good in Divorce and Mediation should be encouraged

kigongo-saga
Friends:

The Moses Kigongo Vs Olive Zaitun ”Kigongo” looks like a routine divorce hearing but it’s not because the good Hajji claims that he never married Olive in the first place. So, what is the tittle for the woman you have cohabited with for 30 years? Is it ‘Babe’, ‘Housemate’, ‘Bedmate’, ‘Bwenzi-mate’?

Nothing in this universe destroys personal wealth as relentlessly and surely as divorce. Actually, apart from bad leaders,divorce is arguably the greatest destroyer of wealth ever devised. But this particular ”Divorce” sheds light on Hajji Moses Kigongo’s wealth because Olive is demanding for billions of shillings. How can she ask for billions just because the man is having ‘takeaway’ food somewhere, Jesus!

The truth is i always feel bad when i see people divorcing especially if they have been together for a long time. More often than not divorce is for selfish reasons and there is always the the third ‘innocent’ party involved.Because divorce is a vow broken; a vow broken is equivalent to a lie.Career driven women are highly likely to divorce you, by the way. But what bothers me in this particular divorce: It involves people we call ‘elders’ in our society and they are setting a bad example for the young generation. So, is there any way other ‘elders’ can chip in and get these guys out of the media. I was told that President Museveni is very good at reconciling couples in this situation, has Hajji Kigongo got his number somewhere or not?

Let us remember that marriages used to be organised by elders traditionally before religion came in.Marriage,baptism and penance were declared one of the church’s seven sacraments in 1215. In Islam, marriage became another issue 600 years after Christianity.So, when did the traditional leaders or elders felt compelled to stop interfering in marriage matters, i wonder.

Relationships take a lot of time and attention and real hard work.Sorry I should’ve said that I’ve already been diagnosed with the word called ‘understanding’. I always feel that couples should try as much as possible to understand each other in case any extraordinary situation arises in a relationship. If your man or wife has less libido, its just a matter of understanding why there are in that situation, and then find a way of helping each other. If marrying a second wife or just agreeing to monthly ‘takeaways'(haram in Islam) would be an agreeable solution to both, then why not. In Islam, we are encouraged to marry a second wife instead of ‘Rwakutanalizing’ over four women.

Alternatively, there are lots of things women in their 40s plus could do to satisfy their partners in bed,and this include: using good personal lubricants, keeping themselves attractive and fit, communicating with your partner (always a good idea!), and various drug or hormone treatments.

Yes, Loss of libido is fairly common among women during the transition into menopause, but I’m not sure if this is the case with Ms.Olive Kigongo, because the term seems to cover a lot of different situations, from those who experience pain because of vaginal dryness, to “relationship issues” that may arise at midlife and affect desire and/or function. I know of a woman(mid 50s now) here in the UK whose sexual drive went up in the sky as soon she landed in this country, and she is very proud to engage people in a conversation about it. She told us that she only declined one guy from Zimbabawe who had ’embukuli’ that was probably bigger than Hon.Bukenya’s tummy!

All I know is that both men and women are capable of losing interest in sex at some point, due to other factors, regardless of the age. That’s why its very easy for a man or woman to be shagging while imagining another person. The psychic behind this may be because the person he is routinely shagging: does not put in much effort as they should in the process;or there’s less attraction between them; or the ‘Kintu’/ ‘ekiitone’ ( as some of you call it) cells are no longer networking/ facebooking, e.t.c

How you choose to deal with this is, of course, a highly personal matter, but I feel couples should try hard to rediscover themselves without necessarily divorcing each other. There is less good out of divorce, and If I had powers, I would probably make it mandatory for couples to stay together for at least 2-5 years before they divorce.All that needs to be done is to encourage folks to think before they wed, and before they divorce.The couple should go through a waiting period before actually getting married, and by requiring one to show cause why the marriage should be dissolve.

Byebyo ebyange!

Abbey

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Semuwemba is a Ugandan residing in the UK

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"The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. "~ Martin Luther King Jr. ~